Psalm 119, Verse 112

I have tasted and can testify that ALL of Your laws are good. Each one of them stems from a heart of love and eternal wisdom. I am so grateful for the way You are ever so gently opening my eyes to understand the whole word of truth. The more I walk in them Adonai, the more I see Your Father heart and the love with which You have given every one of Your commands. Having understood this Lord, I have resolved to obey all of Your laws forever—not just selective ones, my Master, but all of Your laws; and to obey them at every step. Please help me Adonai, for my heart is laid bare before You who can discern the innermost thoughts of our hearts. Help me stay true to this resolve.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 111

Truly O Ancient of Days, Your Word is a permanent and reliable heritage that can never fail. The wisdom it contains is relevant from generation to generation. Thy instructions apply as much today in the 21st century as it did in the days of Moses. The grass withers, the flower fades but Thy word, Adonai, stands forever. Gladly therefore do I place all my decisions, all my trust and all my choices on the instructions given in Your word. Because of it, there will always be joy in my heart.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 110

I have said to Thee before, Adonai and I know that I can confidently say it again and again—that there is great safety in Thy Word. I am a witness that when we stay close to Thy commands; and at the same time make Thee our refuge, sheltered under Thy wings; then no schemes of the enemy can work against us. I ask for Thy grace therefore, Adonai, that I will never stray from Thy precepts and I will always run to and hide in Thee.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 109

You know that there have been times when out of fear or frustration, I have made some reckless decisions, Adonai. Though I hadn't forgotten Your commands and all that pleases Thee, I let the situation get the better of me. I kept putting myself in danger and thus became an ideal target for the enemy. But I am so grateful that You watched over me, my Saviour, and kept and guarded me. Were it not for You to save and rescue me, Adonai, I would have been a mess. Blessed be Thy Name!

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 108

How often I would use my lips to grumble and complain, Adonai. So many years I used my mouth as an instrument for every other reason—angry words, bitterness, complaining and a host of other things—and seldom as an instrument through which You would be glorified. Yet You have told us what pleases You, Master. You said, "He who offers a sacrifice of praise and thanksgiving honors Me; and to him who orders his way rightly [who follows the way that I show him], I shall show the salvation of God." You also instructed us in another place to continually offer the sacrifice of praise to Thee, that is, the fruit of our lips, giving thanks to Thy name. Much too often, we can quote these verses but like James said it is easier to control a ship or bridle a horse than our tongue. I ask that deep in each of us, Your children, we would have a well filled with the life of the Messiah so that when we use our mouth, sweet water will flow forth; for out of the abundance of the heart, the mouth speaks.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 107

Rightly have You said, Adonai, that the devil is like a roaring lion seeking to devour. His ploy is to always trip us. His ambition is to steal the joy and peace that we can be filled with while trusting in You. He strives hard to kill and destroy the renewed life that You have granted us—life in all its abundance. As the father of lies, he constantly fills our ears with discouragement, fear and distress. Yet I thank You because You have shown us the way by also telling us that when we submit to You under Your mighty hand in humility and total surrender and resist the devil with Your strength, He will flee from us. This is refreshing Adonai. No crafty plan to destroy me can succeed when I listen to this instruction.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 106

I recall the day, not long ago, when I said to You, O Lord who brings conviction to each heart, that I would not be careless with sin; and that I would be very careful to ensure that the life of the Messiah reflects in all of me—in my thought life, my behaviour and my words. It was almost like an oath I made to Thee. I can testify of the grace I received from You Adonai and the strength You have given me to stay true to this commitment. What an amazing Teacher You are, leading and guiding me like no one else can. For this I am very grateful.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 105

Before You patiently laboured within me to make Thy word the focus of my life, Adonai, I used to make many foolish choices. I kept going astray. I kept stumbling in the darkness. There was so much of regret. But now that You have shown me mercy and granted grace to me to recognize Thy word as the only true light to keep my feet on the path that has no regrets—a perfect path of righteousness, wisdom and truth—and has guided me to pay heed to it, I find myself making fewer mistakes than I used to before. I find that even when I stumble, I can see Thy light show me the next step. I am so grateful to Thee my Saviour. So very grateful.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 104

To Thee, Sovereign Lord, who alone gives understanding, I bow my knees. With great patience and mercy You convict and reveal and work within us to "will and to do" all that is righteous and good and true. Those who have understood Your precepts and the heart of wisdom behind them, have walked in them and found to their delight, peace and gladness and meaning; but above all closeness to Thee. Such know that this is precious, too precious to lose and have therefore sought Thy face for grace and help that their feet will never stray to the false way. So to Thee who alone is able to keep us from falling, I ask, sustain us.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 103

Thy law is perfect and flawless, Adonai; restoring and refreshing the soul. Thy statutes are reliable and trustworthy, making wise the simple. Thy precepts are right, bringing joy to the heart, O Lord, my Redeemer; Thy commandment is pure, enlightening the eyes.

The fear of the Lord is clean. It endures forever. Thy judgments, O Lord, are true, they are righteous altogether. They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb. By them Your servant is warned and reminded and illuminated and instructed; In keeping them there is great reward.

Baruch Hashem Adonai for this great grace I have to live by Thy word. Yes! Blessed be Thy Name.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 102

You have the words of eternal life, Adonai. In it is truth, wisdom, safety and life. I am so very grateful for You Yourself has instructed me. You have held my hand and guided me, ever so patiently, yet effectively to teach me the things that I have learnt. I acknowledge that it has taken You years to teach what You have done so far and that there is still much work to be done in me. Yet I value everything I have learned and see it as very precious. I will not turn away from Your rulings, Adonai, not now, not ever. I ask for Your strength and help that I remain true to this commitment. I trust in You, Faithful Lord. Please help me!

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 101

O Sovereign Lord, how I thank You for being my Shepherd. You have consistently been directing my path to walk in Thy ways of righteousness. How grateful I am for the Holy Spirit, my Helper, Counselor and Guide. Thou, O Triune God has shown me great kindness and mercy to constantly convict me; keeping my feet from evil and my lips from guile. I bow prostrate before Thee with gratitude for were it not for You, I would have gone astray.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 100

You have so clearly told us Adonai, "Happy is the person who finds wisdom, the person who acquires understanding; for her profit exceeds that of silver, gaining her is better than gold, she is more precious than pearls—nothing you want can compare with her. Long life is in her right hand, riches and honor in her left. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who grasp her; whoever holds fast to her will be made happy." I ask that this will be the focus of all who live on earth O Saviour. Please awaken especially the hearts of those who fear You for in vain do men run here and there acquiring things that have no lasting value.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 99

You show no partiality, Adonai. If any one keeps Your commandments, such a one loves You and in such a one, You and the Father makes Your abode. But to such a one You also disclose Yourself. You give insight and revelation that no other man can give however scholarly and learned they may be. O how I want more of You and Thy pure word—for in it is great treasure, hidden treasure, that often only few find.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 98

If my behaviour reflects more of Your wisdom compared to those who are upset with me, Adonai, it is only because You have highlighted for me the importance of paying close attention to the instruction in Your word. I see Your commands like buoys on a stormy sea or a lighthouse in thick fog—always keeping me safe from the impending danger that lurks in the shadows. In me there is no good thing, O Master and I am no better than any of my fellowmen. What makes us wiser and different and better is obedience to the wisdom found in Your word. I choose to follow Your instructions in obedience and humility O Saviour, for they alone can keep me from getting my ship wrecked.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 97

You have been very kind to me O Lord, my Saviour; for it is because of Your mercy and kindness that I have found myself taking great delight in reading Your word. You bring the passages to life, Adonai, helping me understand things I could not comprehend before. Through it, I see Your glory. In it I see Your wisdom and faithfulness and power. From it I see that You are slow to anger and overflowing with lovingkindness. O how I love You and Your word, Adonai Elohim. I cannot help but reflect on You and Your instructions almost through the day, everyday.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 96

No matter how thoroughly and perfectly a man may do what he does, there will always be room for improvement. But whatever You do, Adonai Elohim, is excellent. It is thorough in every way. There is nothing to improve. It is absolutely perfect. There is no need for an update and no need to upgrade. 'Plan B' is not required. The same applies for Your commandments. From generation to generation they remain constant. Modern culture is radically different from ancient culture—the time when You gave Your laws and Your word—yet all that You commanded then is relevant and applicable now. How great Thou art, O God. From eternity to eternity, You are perfectly the same.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 95

Focusing on Your instructions, Adonai is wise counsel. In it I am kept safe. Much too often I am tempted to focus on issues that does not edify, but rather destroys. I react with a wisdom that is of the earth. I ask You for grace to help me always set my eyes on You and constantly focus on the wisdom which is from above.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 94

How grateful I am Adonai, for adopting me as Your child. Once an orphan spiritually, without hope and without You in this world, You have now said, "I will be your God and You will be my people." And again, "I will be a Father to you and you will be my son." What grace! What overflowing compassion and mercy! I now confidently say, "I am Yours."

Deliver me, my Saviour. Rescue me from all evil; for all I desire is to walk according to Your precepts.

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.

Psalm 119, Verse 93

While I can identify with the Psalmist of how Your word has brought light and life and meaning to my life so that now I live each day with the joy of Thy salvation; I am also reminded that though I was formerly a gentile, having no Messiah, cut off from the commonwealth of Israel, a stranger to the covenants that embody the promises You made, living in this world with no hope and without You, O Yahweh, my God and my Maker, yet now through the blood of the Messiah, I have been brought near to You, redeemed, reconciled, restored and made alive. With bended knees, I magnify You for the grace and mercy and compassion You have so richly bestowed upon me. Blessed be Thy Name Adonai. Baruch Hashem!

Lately, I have found myself drawn to Psalm 119. Charles Spurgeon beautifully describes it thus:

There is no title to this Psalm, neither is any author's name mentioned. It is not just long only; but equally excels in breadth of thought, depth of meaning, and height of fervour. It is like the celestial city which lieth four square, and the height and the breadth of it are equal. Many superficial readers have imagined that it harps upon one string, and abounds in pious repetitions and redundancies; but this arises from the shallowness of the reader's own mind: those who have studied this divine hymn, and carefully noted each line of it, are amazed at the variety and profundity of the thought.

It contains no idle word; the grapes of this cluster are almost to bursting full with the new wine of the kingdom. The more you look into this mirror of a gracious heart the more you will see in it. Placid on the surface as the sea of glass before the eternal throne, it yet contains within its depths an ocean of fire, and those who devoutly gaze into it shall not only see the brightness, but feel the glow of the sacred flame. It is loaded with holy sense, and is as weighty as it is bulky.

The Psalm is alphabetical. Eight stanzas commence with one letter, and then another eight with the next letter, and so the whole Psalm proceeds by octonaries quite through the twenty-two letters of the Hebrew alphabet, from Aleph to Tau.

I thought I should post a verse each day in the hope that we all, including myself, may get an opportunity to reflect on them.