Redemption Story’s Last Chapter

Like any story, the grand redemption story that God has been scripting since the foundation of the world also has a last chapter. If we look intently at what God has revealed to us in His Word—the ultimate source of all truth here on earth—it is possible to see dimly, as in a mirror, how God is scripting the end. There is no one who would be able to say precisely how everything will unfold; for now, we know in part and prophesy in part (1Cor. 13:9) but then we shall know fully (1Cor. 13:12).

The purpose of writing this piece is to encourage our hearts; for just like a runner, we too must keep our eyes on the finish line. We must run in such a way, as not without aim; and box in such a way, as not beating the air (1Cor. 9:26). When we have an eye on the goal, it always makes our pursuit purposeful. Hebrews 12:1 and 2 will then no longer be a mere verse to utter from rote. It will bring a sprightly step to the race that we run with endurance, as we lay aside every encumbrance and the sin that so easily entangles us; fixing our eyes on Jesus, the Author and Perfecter of faith. 

In a very simplistic way, I would like to point to two aspects that we shall see in the last chapter of God’s redemption story. We find both truths given in the Bible. They appear scattered, almost like hidden treasure, among great prophesies, precious promises, life-giving commandments and instructions. Yet, if we seek her as silver and search for her as for hidden treasures then we will discern the fear of the Lord and discover the knowledge of God; for it is the Lord who gives wisdom and from His mouth comes knowledge and understanding (Prov. 2:4-6).

The glory of Christ in us (Col. 1:27) is the first purpose that we find God working towards. This is a mystery that was hidden from past ages and generations but has now been manifested to His saints (Col. 1:26). We find this truth repeatedly mentioned in the New Testament. First Paul reveals his own life’s example when he writes, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me…” (Gal. 2:20). Later in that letter he laments, “...I am again in labour until Christ is formed in you” (Gal. 4:19). Then to the Thessalonians, “It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ” (2Thes. 2:14). This is also why he earnestly prayed for the Ephesians, “…so that Christ would dwell in their hearts through faith” (Eph. 3:17). 

Did the Apostle not write to the Philippian Christians that he presses on towards the prize of the upward call of God (Php. 3:14) with the eager expectation that Christ will transform the body of our humble state into conformity with the body of His glory (Php. 3:21)? Is this not the very thing Christ Jesus Himself is doing in the preparation of His bride—“…that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless” (Eph. 5:27)?

The forgiveness of sins through the precious blood of Jesus; redemption into the kingdom of light; made righteous by faith; separated as God’s holy possession and all the other blessings received through God’s great grace are the important initiations that ultimately culminate to the fullness of this purpose. God’s daily working everything for our good; His discipline over us; His command to live worthy of the calling we have received; walking in faith and obedience and love; are but steps that lead to this end goal. 

It is for this reason that the Apostle John writes, “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure” (1Jn. 3:2, 3).

There is a second part to the last chapter of God’s redemption story—a part that He has so graciously chosen to give to us as an inheritance. We know from Revelation 21:1 that God is creating a new heaven and a new earth. In that new earth is a city, the New Jerusalem where God Himself will dwell. The city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. There will be no night (Rev. 21:23, 25). There will no longer be heard in her the voice of weeping and the sound of crying. There, the wolf and the lamb will graze together, and the lion will eat straw like the ox (Isa. 65:19, 25).

The new earth would probably be like the time before the great Fall for ever since then we know that the whole creation groans and suffers the pains of childbirth until now. Creation itself was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God (Rom. 8:20-22). 

This new creation is the inheritance that the author of Hebrews spoke about for he wrote, “By faith Abraham lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God” (Heb. 11:9, 10). It is the place our Lord Himself spoke of when He said, “In My Father’s house, there are many dwelling places” (Jn. 14:2). It is such a place that God has granted us to inherit. Before that we shall all be changed. This perishable body will be replaced with an imperishable one (1Cor. 15:52, 53; 2Cor. 5:2-4).

Someone by the name of Bob Pickle has taken the trouble to use the calculations that Ezekiel provided in Chapter 48 and what John delivered in his Revelation to give us some insight into the new earth. His conclusions were very intriguing. In his writing he submitted how the earth could be divided amongst the tribes of Israel; where the city could be and other fascinating insights. Should you be interested to read what he writes you could use this link: http://www.pickle-publishing.com/papers/ezekiels-city-circumference-of-the-earth.htm 

As a gentile, grafted into the true Vine (Rom. 11:24; Jn. 15:1, 4) who has broken the dividing wall that separated me from the promise of Abraham (Eph. 2:13-16), I rejoice at the glorious grace that God has so richly lavished upon me, and not only to me but to all who believe in His Name.

To them that overcome, our risen Lord would grant to eat of the tree of life which is in the Paradise of God (Rev. 2:7). To such He would give the crown of life and they would not be hurt by the second death (Rev. 2:10, 11). They would be given some of the hidden manna and a white stone and a new name written on it which no one knows except he who receives it (Rev. 2:17). It is important to note at this point that when God gives a name, it almost always has a task or a role associated with it. To the overcomer, Christ promises to give authority over the nations. They will also be given the morning star (Rev. 26-28). Such will be clothed in white garments (again there is great significance in this and is not something ordinary. Compare with Rev. 19:8); his name will never be erased from the book of life but rather would be uplifted before the Father—probably as a name to be recognized; just as Joseph’s or Daniel’s names were brought before the ruler (Rev. 3:5). The overcomer would be made a pillar in the temple of God and such a one would not go out from it anymore. Instead he would have the name of God and the name of the city of God and the name of the One whose name is above every other name (Rev. 3:12). There is such power granted to the one with such a promise, it just can’t be taken lightly. Finally, the overcomer will be granted to sit down with the King of kings and the Lord of lords before whom every knee shall bow, on His throne (Rev. 3:21).

Is this not a great future prepared for those who love God and believe in His Son Jesus Christ? Is it any wonder that we have been asked to live as sojourners (Heb. 11:9, 13)? Is it not the reason why our Lord Jesus in His High Priestly prayer repeatedly said, “They are not of the world, even as I am not of the world” (Jn. 17: 14, 16)? Oh that we would constantly keep seeking the things that are above, where Christ is seated (Col. 3:1, 2). 

In the Beatitudes that our Lord taught, He brought in a harmonious combination of both aspects that constitutes the last chapter in God’s redemption story. In each of the nine short yet powerful phrases that teach us how we should ‘be’, Jesus showed us how our behaviour could show “Christ in us” and added the eternal inheritance that one would receive as a consequence. Those who pursue this, our Saviour called, “blessed”.

Dr. A. W. Tozer, in his sermon, ‘Prosperous, Comfortable and Spiritually Bored’, said, “God has set eternity in our hearts and we have chosen time instead. He is trying to interest us in a glorious tomorrow and we are settling for an inglorious today. We are bogged down in local interests and have lost sight of eternal purposes. We improvise and muddle along, hoping for heaven at last but showing no eagerness to get there, correct in doctrine but weary of prayer and bored with God.”

Oh that we would pursue eternity instead of time. Oh that our eyes could be opened to see the glorious tomorrow instead of the inglorious today. I can testify that such a heart would continually have a spirit of praise and rejoicing even though we go through various trials (1Thes. 5:16; Jas. 1:2). For though in this world we will have trouble (Jn. 16:33), we recognise that these momentary, light afflictions are producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal (2Cor. 4:17, 18).

May God give strength to each heart that we persevere in Him with all steadfastness and hope and patience (Col. 1:11); not growing weary but courageously clinging to Him in faith; for He Himself has promised, “in a very little while, He who is coming will come, and will not delay” (Heb. 10:37). May He who keeps us from stumbling (Jude 24) help us not to shrink back to destruction, but be as those who have faith to the preserving of the soul (Heb. 10:39). And while we live here on earth, may grace and peace from God our Father and the Lord Jesus Christ be with us always.